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A slave was simply too valuable a capital asset to execute under such circumstances. Greenwood Press, . Debra J. This ceremony--presided over by a Catholic priest and attended by a number of prominent planters--was conducted with an openness unimaginable in the eighteenth century, when the lines between white servants and black slaves had hardened. While antebellum white southern society did not condone such liaisons, it did exhibit a limited degree of toleration--a toleration that vanished following the Civil War, as southern white men saw their monopoly of political power challenged and the cotton economy collapse. Walsh have demonstrated that the "taboo" against interracial sex was not nearly as universal in early America as scholars like Winthrop Jordan assumed.
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It is hard to believe that it was only a generation ago that the Supreme Court invalidated state laws prohibiting racial intermarriage. Rutgers, . Gary B. Neil Foley, White Scourge. Oxford, . Robinson, Antimiscegenation Conversation. Yale University Press, James Davis, Who is Black. One Nation's Definition University Park.
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Louisiana State University Press, In a recent dissertation on nineteenth-century southern miscegenation laws, Charles Robinson III found that appeals courts frequently overturned miscegenation convictions after concluding that it was impossible to classify the defendants' race with precision. Drawing on a remarkable range of legal testimony, personal diaries, and private correspondence, she persuasively argues that the late nineteenth century witnessed an abrupt shift in the South's treatment of such relationships. James Davis, Who is Black. Michigan State University Department of History. This is a fascinating argument, but it is not the only interpretation that can be drawn from the evidence.
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